| Author, Year of Publication and Country | Design | Data Collection / Study Conduction | Settings | Sample Size and Participants | Methods/Instruments | Aim | Findings | Themes | Analysis | |
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| Siler et al. (2019) USA [16] | Descriptive qualitative study | not mentioned | Practitioners in three outpatient Kaiser Permanente sites in California that provides palliative care and oncology services that had provided care for patients with lung cancer; purposive sampling | 19 oncology and palliative care clinicians | Focus group and key informant interviews | to explore palliative care and oncology clinician's perspective on current challenges and facilitating factors in meeting the spiritual needs of patients with lung cancer | Clinicians described facilitating factors and challenges they encountered when addressing patient and caregiver spiritual needs | 1. Factors That Facilitate Addressing Spiritual Needs 2. Challenges in Providing Culturally Respectful Care | The study demonstrated the need to provide nurses with practical tools, education, and a supportive environment to address patients' and family caregiver's spiritual concerns | |
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| Dong et al. (2015) China [17] | Phenomenological Qualitative Study | not mentioned | Practitioners were recruited from a cancer center in Mainland China; the participants had to have worked with and been exposed to dying cancer patients for at least half a year; to be more than 18 years old participate; and to be a Chinese speaker. | 15 physicians and 22 nurses | semi-structured face to face interview | To explore the experiences of Chinese physicians and nurses who care for dying cancer patients in their practical work. | physicians and nurses described strong ambitions to give dying cancer patients high-quality care, and they emphasized the importance of maintaining dying patients' hopes in the death-denying cultural context | (1) strong senses of obligation and crisis; (2) hope and spirit maintenance; (3) improvement of quality of life; (4) promotion of family function; (5) dilemmas during EOL stage | The study involves Chinese physicians and nurses experience a challenge when caring for dying cancer patients in the Chinese cultural context. Flexible and specific education and training in EOL cancer care are required to meet the needs of Chinese physicians and nurses at the cancer center studied. | |
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| Siller et al. (2018) USA [18]? | Descriptive qualitative stud | not mentioned | Purposive sampling that represents nurses, physicians, social workers, chaplains, and nurse administrators in three outpatient sites in Southwesteren United States that provided care to lung cancer patients | 19 clinicians | Focus group and key informant interviews | To explore palliative care and oncology clinician's perspective on the perceived facilitators and challenges in meeting the quality of life needs of lung cancer patients and family caregivers in community based-settings | Clinicians addressed usueful practices and challenges like tining and staffing constraints, need for clinician education on palliative care, and education in providing spiritual support for patients and caregivers | (1) early palliative care (2) interdisciplinary care planning (3) symptom management (4) addressing psychological and social needs (5) providing culturally respectful care, including spiritual care | The research explained the perception of clinicians as they integrate palliative care in their sin community based settings | |
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| Zumstein-Shaha et al. (2020) USA [19] | Descriptive qualitative stud | July 2019 | The survey was distributed to nurses attending an End-of-Life Nursing Educational Consortium (ELNEC) Summit held in San Diego, California on July 30–31, 2019 as well as to nurse practitioner students attending the first nurse practitioner Master of Science in nursing program at the Bern University of Applied Sciences (BUAS). | registered nurses (n=62) | Narrative survey | to explore nurses' recounting of patients' spiritual needs. To describe how nurses responds to patients' spiritual needs | Nurses concluded that religious, faith, and spiritual issues were important yet they found it difficult or uncomfortable to talk to patients about spirituality. Also stated is the importance of asking about religious, faith, or spiritual issues throughout the care process. | (1) Trying to make sense of the situation (2) Listening and acknowledging | With experience, nurses developed ways of talking with patients about spirituality/religion, which profoundly impacted their own lives and resulted in personal growth. Nurses felt a lack of spiritual competency | |
| Zheng et al. (2015) China [20] | Descriptive qualitative stud | November 2012–February 2013 | This study was conducted in Northern China at a 2400-bed cancer hospital, which has anationwidee reputation in cancer treatment and provides medical, surgical, radiologic, biological and palliative care services to patients from all parts of mainland China. | 28 nurses who have been taking care of terminally ill patients in a cancer hospital in Tianjin, mainland China | semi-structured interviews | To elucidate Chinese oncology nurses’ experience of caring for dying cancer patients | Nurses in current study pointed out that oncology nurses’ sensitivity to dying patients’ religious background is essential and that spirituality plays a positive role in coping with imminent death for dying patients. | (1) end-of life care for dying cancer patients, (2) end-of-life care for family members, (3) cultural sensitivity and communication, (4) moral distress and self-limitations, (5) self-reflection and benefit-finding | Chinese nurses reported suffering but also benefiting from their experiences. End-of-life cancer care training is needed by Chinese oncology nurses, especially for those who are younger and less experienced. | |
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| Kesbakhi & Rohani (2021) Australia [21] | Mixed-methods sequential explanatory design | Not mentioned | At a time and location agreed upon, nurses were interviewed in a private room within the hospitals. | 15 oncology nurses between the ages of 24 and 50 (6 men and 9 women) took part. | Semi-structured face-to-face interviews - lasting between 17 and 45 minutes | Examining how oncology nurses view the effects of clinical empathy in patients and nurses, as well as the variables that affect it. | This study highlights the integral role of existential and spiritual issues in IM and AM cancer care. | (1) organizational factors (2) contextual elements. | The scientific focus on and treatment recommendations for spiritual and existential needs and care increase significantly every year. Spiritual care, affirmation, and relief of despair are particularly important for palliative and end-of-life situations: Supporting patients emotional, existential, and spiritual needs indicate high-quality oncological health care. | |
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| Kienle et al. (2018) Germany [22] | Descriptive qualitative stud | Between 2009 and 2012 | All interviews were conducted in person, and anonymity and confidentiality were ensured, enabling open communication. All but one of the physicians consented to digital audio recording; that physician’s interview consisted of field notes. | 35 purposively sampled doctors | In-depth, semi-structured interviews | To better understand integrative cancer care and particularly the approach to psychological and spiritual needs of patients | Most of the doctors who were contacted underlined the importance of spirituality. Given its crucial significance for cancer patients, as well as the fact that this?occasionally their main justification for using IM. | (1)reducing emotional and spiritual suffering?(2) supporting the reduction of fear. | Psychological, biographical, and spiritual factors are important issues in integrative cancer care. | |
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| Best et al. (2016) Australia [23] | Qualitative Study, Grounded Theory | Not mentioned | Questions aimed at eliciting doctors’ familiarity with the concept of patient spirituality and with current practices regarding discussing (or not discussing) patient spirituality, as well as their perceptions of the challenges and outcomes of this type of discussion. | 23 physicians | Semi-structured interview lasting 20 to 45 minutes via telephone. | To understand how experienced practitioners discuss spirituality | Doctors with considerable experience in discussing spirituality with advanced cancer patients described a delicate and individualized process directed by the patient. | (1) developing the self (2) developing one’s attitude (3) approaching the patient (4) what makes it easier (5) what makes it harder (6) an important and effective intervention | Those who desire to develop expertise in this area need to take steps to develop their own spirituality as well as practice the recommended techniques to maximize the impact of such discussions. | |
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| Hamooleh et al. (2013) Iran [24] | Descriptive qualitative stud | Not mentioned | The research field at Tehran University of Medical Sciences such as Cancer Institute, Palliative Medical Center and Valieasr Hospital. | 14 Nurses Participants 10 Females and 4 males ages ranging from 27 to 48 | Deep semi-structured and face-to-face interviews 30 to 45 mins | Identify the perception of Iranian nurses regarding ethics-based palliative care in cancer patients | Nurses’ points of view, human dignity, professional truthfulness and altruism all have important roles in ethics-based palliative care in cancer. | (1) human dignity (2) professional truthfulness (3)altruism | ethics-based palliative care from the viewpoint of the nurses and showed that ethical concepts have a pivotal role in palliative care. | |
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| Kim et al. (2017) USA [25] | Descriptive qualitative study | January 2013 and May 2013. | Academic Medical center in a northeastern metropolitan area | 31 nurses Participants in the 8 ICUs at the medical center, including the adult neurological, surgical oncologic, general surgical, cardiac surgical, and medical ICUs and the neonatal ICUs | In-depth interviews | Nurses are pivotal in the process of spiritual caregiving, spiritual care is now seen as the responsibility of another important member of the healthcare team: chaplains | Good critical care implies not only caring for physical ailments but also diagnosing and addressing spiritual distress among patients, their family members, and even the ICU clinician team itself | (1) when nurses encounter patients and their families who need spiritual care; (2) what nurses consider caring for patients and their families who require spiritual support (3) how nurses perceive the role of chaplains(4) what nurses recommend for improving spiritual care in the ICU | nurses’ perceptions of chaplains and their role have grown to include duties such as listening, spending time with patients, providing aid during crises, facilitating end-of-life discussions, providing care and support to hospital staff, providing emotional support and rituals for families and staff, and acting as liaisons between patients’ families and medical staff | |
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| Bakitas et al. (2012) United Kingdom [26] | Descriptive qualitative study | September and December 2007 | National Cancer Institute (NCI)-designated cancer center in Lebanon, New Hampshire | 35 oncology clinicians | Semi-structured Interview | To understand oncology clinicians’ perspectives about the care of advanced cancer patients following the completion of the ENABLE II (Educate, Nurture, Advise, Before Life Ends) randomized clinical trial (RCT) of a concurrent oncology palliative care model | Oncology clinicians appreciated the extra time that palliative care was able to provide to medically or socially complex patients and families. They also recognized the importance of appropriately timed conversations | (1) treating the whole patient, (2) focusing on quality versus quantity of life, (3) some patients just want to fight (4) helping with transitions; timing is everything | Successful integration of palliative care research and clinical services requires the close involvement of the practicing oncologist. | |
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